Q1: Who is regarded as the Maker of Modern India?
1. M. G. Ranade
2. Mahatma Gandhi
3. Keshav Chandra Sen
4. Ram Mohan Roy
Show Answer
Answer: 4
Explanation: Ram Mohan Roy, often referred to as the Maker of Modern India, made significant contributions to India’s social and intellectual transformation in the 19th century. He played a pivotal role in promoting Western education and the English language in India, advocating for the study of English, science, Western medicine, and technology. His efforts aimed to bridge the gap between traditional Indian knowledge and modern Western ideas. Additionally, as the founder of the Brahmo Samaj, a socio-religious reform movement, he actively campaigned against social evils such as the practice of Sati, which involved the immolation of widows on their husbands’ funeral pyres.
Q2: Who led Mahad Satyagraha?
1. Mahatma Gandhi
2. Dr. B. R. Ambedkar
3. Acharya Vinoba Bhave
4. None
Show Answer
Answer: 2
Explanation: The Mahad Satyagraha, led by Dr. B.R. Ambedkar on March 20, 1927, was a significant event in the struggle for the rights of the untouchable (Dalit) community in India. The Satyagraha sought to secure the right for untouchables to access and use water from a public tank in Mahad, Maharashtra. It was part of the broader movement to challenge untouchability and discrimination against the Dalits in the country.
Q3: Who among the following has written Ghoolamgiri?
1. Ishwar Chandra Vidyasagar
2. Acharya Vinoba Bhave
3. Jyotiba Phule
4. Dadu Dayal
Show Answer
Answer: 3
Explanation: Jyotiba Phule, a social reformer from the 19th century, wrote a book in 1873 titled Gulamgiri, which translates to slavery. In this book, Phule drew parallels between the oppression of lower-caste people in India and the plight of black slaves in America. He dedicated the book to all those who fought to free the black slaves, using their struggle as an analogy to advocate for social reform and the liberation of the lower castes in India.
Q4: Who among the following is known to have founded the Academic Association?
1. Henry Vivian Derozio
2. Madhusudan Datta
3. Madan Mohan Tarkalankar
4. Surendranath Tagore
Show Answer
Answer: 1
Explanation: The Academic Association was established in 1828, with Henry Louis Vivian Derozio serving as its president. Located in Maniktala, Kolkata, this association played a crucial role in fostering intellectual discussions on topics such as free will, free ordination, fate, faith, and the sacredness of truth. It contributed to the intellectual awakening of the time.
Q5: Go Back to Vedas. Who among the following gave this motto?
1. Swami Vivekananda
2. Swami Dayananda Saraswati
3. Ramkrishna Paramahansa
4. None of the above
Show Answer
Answer: 2
Explanation: Swami Dayananda Saraswati was a prominent 19th-century Indian reformer known for propagating the motto Go Back to Vedas. He advocated for the revival and strengthening of ancient Vedic traditions and sought to eliminate practices he believed had crept into Hindu society over time. His efforts aimed to purify and reform Hinduism.
Q6: At which among the following places, Hindu Mela was started in 1867 by Nabagopal Mitra?
1. Calcutta
2. Delhi
3. Allahabad
4. Varanasi
Show Answer
Answer: 1
Explanation: The Hindu Mela, founded in 1867 in Calcutta (Kolkata), played a significant role in the intellectual revolution in Bengal. It was also known as Chaitra Mela and contributed to the exchange of ideas, discussions on social and religious reforms, and cultural revival in the region.
Q7: Who is considered the Father of Muslim Renaissance in Bengal?
1. Abdul Latif
2. Mirza Ghulam Ahmed
3. Muhammad Qasim
4. None of the above
Show Answer
Answer: 1
Explanation: Nawab Abdul Latif Khan (1828-1893) is indeed considered the Father of Muslim Renaissance in Bengal. He was a prominent social reformer who worked tirelessly to modernize and uplift the Muslim community in Bengal. His emphasis on education and his role in founding the Widow Marriage Association in 1861 were instrumental in bringing about social change.
Q8: Kumaran Asan is associated with the social renaissance in which among the following current states?
1. Kerala
2. Tamil Nadu
3. Andhra Pradesh
4. None of the above
Show Answer
Answer: 1
Explanation: Kumaran Asan (1873-1924) was a renowned poet, philosopher, and social reformer associated with the social renaissance in Kerala, South India. His ideas continue to hold relevance in contemporary India as he promoted progressive and rational thinking.
Q9: Who among the following preached the doctrine of One Religion, One Caste, and One God for mankind?
1. Jyotiba Phule
2. Swami Vivekananda
3. Sri Narayana Guru
4. Dr. B) R. Ambedkar
Show Answer
Answer: 3
Explanation: Sri Narayana Guru’s doctrine of One religion, One caste, and One God emphasized universal brotherhood and equality among all individuals, regardless of their caste or religious background. His teachings had a profound impact on promoting social harmony.
Q10: Who among the following established the Ved Samaj in Madras in 1864?
1. Keshab Chandra Sen
2. Lokhitwadi
3. Shibnath Shastri
4. Debendranath Tagore
Show Answer
Answer: 1
Explanation: The Ved Samaj, established in 1864 in Madras (now Chennai) by Keshabchandra Sen, was a reformist movement within the Brahmo Samaj. Its primary goal was to encourage the study and interpretation of the Vedas, ancient Indian scriptures, as a means of spiritual and social renewal.
Q11: Who is regarded as the Father of Muslim Renaissance in Bengal?
1. Syed Ahmad Khan
2. Ameer Ali
3. Nawab Abdul Latif Khan
4. Nawab Samiullah Khan
Show Answer
Answer: 3
Explanation: Nawab Abdul Latif Khan (1828-1893) is considered the Father of Muslim Renaissance in Bengal. He was a prominent figure in 19th-century Bengal and played a key role in the modernization and upliftment of the Muslim community through education and social reforms.
Q12: The founder of Satya Shodhak Samaj was?
1. Atmaram Pandurang
2. Gopal Hari Deshmukh
3. Jyotiba Phule
4. M. G. Ranade
Show Answer
Answer: 3
Explanation: Jyotiba Phule (1827-1890) founded the Satya Shodhak Samaj in 1873. This social reform organization aimed to challenge and dismantle social inequalities based on caste and gender. It advocated for the upliftment of marginalized communities in India, particularly the lower castes and women.
Q13: Who among the following founded Theosophical Society in the USA?
1. Dr. Annie Besant
2. A. O. Hume
3. Madam Blavatsky and Olcott
4. Tilak and Gokhale
Show Answer
Answer: 3
Explanation: The Theosophical Society, founded in New York in 1875 by Helena Petrovna Blavatsky and Colonel Henry Steel Olcott, aimed to promote the revival of ancient religious traditions. The society’s activities included elements of Hinduism and other spiritual philosophies.
Q14: Which among the following was the most important reason for social and religious reforms in the nineteenth century?
1. Scientific inventions
2. Industrial revolution
3. Western education and awakening
4. Influence of Newspapers
Show Answer
Answer: 3
Explanation: The exposure to Western education and ideas played a vital role in the social and religious reforms of 19th-century India. This exposure led to a questioning of traditional practices and the push for progressive social change and reforms in the Indian context.
Q15: Raja Yoga, Karma Yoga, Bhakti Yoga, and Jnana Yoga are the works of which among the following social reformers of India?
1. M. G. Ranade
2. Swami Vivekananda
3. Ramkrishna Paramahansa
4. Raja Ram Mohan Roy
Show Answer
Answer: 2
Explanation: Swami Vivekananda, a prominent disciple of Ramakrishna Paramahansa, propagated various forms of yoga, including Raja Yoga, Karma Yoga, Bhakti Yoga, and Jnana Yoga. His teachings on these paths of yoga inspired countless individuals to pursue spiritual growth and self-realization. His messages continue to influence modern India and the world.
Q16: Who inspired the young Bengal Movement in the 19th century?
1. Ram Tanu Lahiri
2. Henry Vivian Derozio
3. Rasik Kumar Malik
4. Pyari Chand Mitra
Show Answer
Answer: 2
Explanation: Henry Louis Vivian Derozio (1809-1831) was a notable and influential figure in India’s intellectual landscape during the early 19th century. He served as a teacher at Hindu College in Kolkata, where he inspired a group of young students known as Derozians. His teachings and radical ideas had a profound impact on these students, who went on to become enthusiastic patriots and played a pivotal role in the Young Bengal Movement. The Young Bengal Movement was a socio-cultural and intellectual revolution in Bengal that challenged traditional norms and advocated for progressive ideas, which ultimately contributed to significant social and political reforms in India.
Q17: Who is often called the Hindu Luther of Northern India?
1. Dayanand Saraswati
2. Ishwar Chandra Vidyasagar
3. Radhakant Dev
4. Keshav Chandra Sen
Show Answer
Answer: 2
Explanation: Ishwar Chandra Vidyasagar (1820-1891), often referred to as the Hindu Luther of Northern India, was a prominent social reformer and scholar. He dedicated his life to various social causes, most notably the upliftment of Hindu widows and the promotion of widow remarriage. His relentless efforts resulted in the passing of the landmark Hindu Widow Remarriage Act of 1856, which was a significant step towards eradicating social injustices against widows.
Q18: Who was the father of the renaissance of Western India?
1. B) M. Malabari
2. M. G. Ranade
3. R. G. Bhandarkar
4. K. T. Telang
Show Answer
Answer: 2
Explanation: Justice Mahadev Govind Ranade (1842-1901) was a distinguished scholar, social reformer, and author who played a crucial role in the Renaissance of Western India. He was one of the founding members of the Indian National Congress and was actively involved in advocating for social reforms, including widow remarriage. His work contributed to the broader social and intellectual transformation in the region.
Q19: Which among the following organizations was started by Behramji Malabari in Bombay?
1. Bombay Asiatic Society
2. Seva Sadan
3. East India Association
4. None of the above
Show Answer
Answer: 2
Explanation: Behramji Malabari, a Parsi social reformer, established the Seva Sadan in Bombay (now Mumbai) in 1885. This organization was dedicated to various social reforms and humanitarian activities, with a particular focus on providing education, welfare, and medical services to underprivileged women in society, addressing critical issues concerning the welfare of women.
Q20: By which among the following acts was the ban on missionaries in India lifted?
1. Charter Act 1793
2. Charter Act 1813
3. Charter Act 1853
4. Charter Act 1773
Show Answer
Answer: 2
Explanation: The Charter Act of 1813 marked a significant legislative development during the British colonial period in India. It allowed Christian missionaries to propagate their religion and practice Christianity in India. This act laid the foundation for the influence of Christian missions and education in the country, contributing to social and religious changes.
Q21: Takht Harmandir Sahib, the birthplace of Guru Gobind Singh, is located in which among the following cities?
1. Amritsar
2. Bhatinda
3. Patna
4. Ropar
Show Answer
Answer: 3
Explanation: Guru Gobind Singh was born as Gobind Rai on December 22, 1666, at Takht Harmandir Sahib, also known as Patna Sahib, in present-day Patna, Bihar, India. He was the tenth Sikh Guru and a significant figure in Sikh history, known for his role in shaping Sikhism, promoting the Sikh warrior tradition, and establishing the Khalsa.
Q22: Who among the following is known as the Saint of Dakhineshwar?
1. Ramkrishna Paramahansa
2. Swami Vivekananda
3. Swami Dayanand Saraswati
4. Saint Tikaram
Show Answer
Answer: 1
Explanation: Sri Ramakrishna Paramahansa Dev, also known as Gadadhar Chattopadhyaya, was an influential Indian Hindu mystic, saint, and religious leader from Bengal. He served as a priest at the Dakshineswar Kali Temple and was known for his profound spiritual experiences and teachings that emphasized the unity of all religions and the pursuit of God through various paths.
Q23: Who among the following established Tattvabodhini Sabha?
1. Raja Rammohan Roy
2. Debendranath Tagore
3. Keshub Chandra Sen
4. Dwarkanath Tagore
Show Answer
Answer: 2
Explanation: Before Debendranath Tagore joined the Brahmo Samaj, he organized a Tattva Ranjani Sabha in Calcutta. This Sabha was later known as the Tattvabodhini Sabha, which encouraged religious inquiries and disseminated the essence of Upanishads, emphasizing spiritual exploration and religious reform.
Q24: Paunar Ashram is related to which of the following social activists?
1. Vinoba Bhave
2. Baba Amte
3. Swami Sahajanand Saraswati
4. Ambedkar
Show Answer
Answer: 1
Explanation: Paunar Ashram was founded by the renowned social reformer and activist Acharya Vinoba Bhave. The ashram was established for the treatment and rehabilitation of leprosy patients, reflecting Bhave’s commitment to humanitarian and social causes.
Q25: Consider the following statements about the Bratachari Movement:
1. The Bratachari Movement was initiated by Gurudas Datta in the early 1930s.
2. The Bratachari Movement contributed a lot to revive the folk dances of Bengal.
3. Which among the above statements is/are correct?
Choose the right option
1. Only 1 is correct
2. Only 2 is correct
3. Both 1 & 2 are correct
4. Neither 1 nor 2 is correct
Show Answer
Answer: 2
Explanation: The Bratachari Movement was a spiritual and cultural movement initiated by Gurusaday Datta in 1932. While the movement vanished after Datta’s death, its influence can still be found in Bengal. It contributed to the revival of folk dances and the spread of Bratas (ritual observances), using kirtans (devotional songs) and folk dances as tools for its dissemination. The movement aimed to promote ethical and cultural values through devotional practices.
Q26: Socio-religious reform movements in western India were led by some very illustrious personalities. The incorrect statement in this context is:
1. Gopal Hari Deshmukh was one of the earliest religious reformers who rationally attacked Hindu orthodox beliefs.
2. Bal Gangadhar was a great Indian nationalist who revived the faith of Indians in their rich cultural heritage by celebrating Shivaji and Ganesh festivals in Maharashtra.
3. Dr. Atmaram Pandurang and Justice Ranade founded the Prarthana Samaj in Maharashtra, inspired by the Brahmo Samaj and espousing principles of enlightened theism based on the ancient Vedas.
4. Justice Ranade and Pandita Ramabai were pioneers of women’s education in India.
Show Answer
Answer: 4
Explanation: The incorrect statement is D) Pandita Ramabai was a social reformer and women’s rights advocate, but she was not associated with Justice Ranade in the context of women’s education.
Q27: Identify the personality who was a great social reformer and considered Lord Sriman Narayan as the supreme Brahman.
1. Adi Shankaracharya
2. Ramanujacharya
3. Madhvacharya
4. Vallabhacharya
Show Answer
Answer: 2
Explanation: Ramanujacharya was a renowned social reformer and a devotee of Lord Sriman Narayan. He played a pivotal role in revitalizing Vedantic thought, popularizing the Bhakti (devotional) and Prapatti (total surrender to God) traditions within Hinduism, and boldly admitted untouchables into temples. His contributions to reforming and popularizing these traditions continue to influence Hindu religious practices.
Q28: Who founded the Prarthana Samaj in Maharashtra?
1. Atma Ram Pandurang
2. Dadoba Pandurang
3. Both of them
4. Keshab Chandra Sen
Show Answer
Answer: 1
Explanation: The Prarthana Samaj, founded in Maharashtra by Dr. Atma Ram Pandurang in 1867, gained prominence after the involvement of Mahadev Govind Ranade. This socio-religious reform society focused on promoting monotheism, social and educational reforms, and the eradication of idolatry.
Q29: In which year was Atmiya Sabha founded by Ram Mohan Roy in Calcutta?
1. 1815
2. 1810
3. 1805
4. 1801
Show Answer
Answer: 1
Explanation: Atmiya Sabha was established in the year 1815 by Ram Mohan Roy in Calcutta. The Sabha aimed at fostering philosophical discussions and promoting religious inquiries but was discontinued in 1823.
Q30: Who went to England as an ambassador of the Mughal Emperor in the year 1831?
1. Devendranath Tagore
2. Keshab Chandra Sen
3. Rabindranath Tagore
4. Raja Rammohan Roy
Show Answer
Answer: 4
Explanation: Raja Rammohan Roy was indeed a pivotal figure in the movement against the practice of Sati. He played a significant role in advocating for its abolition and worked with Lord William Bentinck, then the Governor-General of India, to successfully pass regulations to end this practice. Sati was abolished in 1829, with the Sati Regulation Act of 1829 being a landmark reform.
Q31: Who founded Samvab Kaumudi, a Bengali weekly newspaper?
1. Ishwar Gupta
2. Prabodh Sanyal
3. Raja Rammohan Roy
4. Rabindranath Tagore
Show Answer
Answer: 3
Explanation: Raja Rammohan Roy founded Samvab Kaumudi, a Bengali weekly newspaper. It was actually published in the name of Bhabani Charan Bandyopadhyay.
Q32: In which year was the practice of Sati abolished in Bengal?
1. 1829
2. 1856
3. 1825
4. 1831
Show Answer
Answer: 1
Explanation: The practice of Sati was abolished in the year 1829 with the help of Lord William Bentinck, who worked with Raja Rammohan Roy to stall the practice.
Q33: Who said about Raja Rammohan Roy that he is the human link between the unfading past and the dawning future?
1. Nandlal Chatterjee
2. Rabindranath Tagore
3. Devendranath Tagore
4. Keshab Chandra Sen
Show Answer
Answer: 1
Explanation: Nandlal Chatterjee’s statement about Raja Rammohan Roy as the human link between the unfading past and the dawning future reflects the profound impact of Rammohan Roy’s ideas and efforts in bridging traditional wisdom with modern aspirations, making him a key figure in India’s intellectual and reformist history.
Q34: According to whom did Raja Ram Mohan Roy inaugurate the modern age in India?
1. Devendranath Tagore
2. Keshab Chandra Sen
3. Rabindranath Tagore
4. None of the above
Show Answer
Answer: 3
Explanation: Rabindranath Tagore’s statement that Raja Ram Mohan Roy inaugurated the modern age in India reflects the profound impact and significance of Raja Ram Mohan Roy’s contributions. Raja Ram Mohan Roy is widely regarded as the Father of Indian Renaissance due to his pivotal role in ushering in a new era of intellectual and social awakening in India during the 19th century. His efforts to promote modern education, social reforms, and religious tolerance marked a departure from traditional practices and laid the foundation for India’s modernization.
Q35: Which of the following titles are associated with Raja Rammohan Roy?
1. The Father of Indian Renaissance
2. The herald of a new age
3. Prophet of Indian Nationalism
Choose the right option:
1. 1 only
2. 1 & 2
3. 2 & 3
4. 1, 2 & 3
Show Answer
Answer: 4
Explanation: Raja Ram Mohan Roy is indeed often referred to as the Father of Indian Renaissance, the herald of a new age, and the Prophet of Indian Nationalism. His forward-thinking ideas, advocacy for social and religious reforms, and intellectual leadership were instrumental in shaping the course of Indian history and paving the way for a new era of enlightenment and progress.
Q36: Which of the following statements about Raja Rammohan Roy is/are correct?
1. He never asked for full independence.
2. He wanted more participation of Indians in the administration
3. He was in favor of civil liberty.
Choose the right option:
1. 1 only
2. 1 & 2
3. 1 & 3
4. 1, 2 & 3
Show Answer
Answer: 4
Explanation: Raja Rammohan Roy never asked for full independence but advocated for more participation of Indians in the administration and was in favour of civil liberty.
Q37: Who founded the Naba Bidhan Brahmo Samaj?
1. Devendranath Tagore
2. Rammohan Roy
3. Anandamohan Basu
4. Keshab Chandra Sen
Show Answer
Answer: 4
Explanation: Keshav Chandra Sen’s association with the Brahmo Samaj began in 1857, and he went on to establish the Navavidhan Brahmo Samaj in 1880. The Brahmo Samaj was a significant socio-religious reform movement in India, promoting monotheism, social reforms, and the worship of the formless God. Keshav Chandra Sen’s efforts contributed to the propagation of these ideas within the Navavidhan Brahmo Samaj.
Q38: In which year Paramhans Sabha started in Maharashtra?
1. 1838
2. 1845
3. 1846
4. 1849
Show Answer
Answer: 4
Explanation: The Paramhans Sabha, founded in Maharashtra in 1849, holds the distinction of being considered the first socio-religious organization in the state. This organization played a pivotal role in promoting socio-religious reforms and advocating for humanitarian causes in Maharashtra.
Q39: What does the word Tattobodhini mean?
1. Truth Seeker
2. Monotheism
3. Monogamy
4. Attainment of Swaraj
Show Answer
Answer: 1
Explanation: Debendranath Tagore founded the Tattvabodhini Sabha in 1839. The term Tattvabodhini means Truth Seeker. The Sabha aimed at fostering philosophical inquiries and promoting spiritual understanding, contributing to the spiritual and intellectual discourse of the time.
Q40: Who founded the Sangat Sabha?
1. Raja Rammohan Roy
2. Keshub Chandra Sen
3. Debendranath Tagore
4. Henry Derozio
Show Answer
Answer: 2
Explanation: Keshub Chandra Sen indeed established the Sangat Sabha in 1860. This organization served as a platform for the general public and individual devotees to gather and propagate common spiritual beliefs, fostering a sense of community and shared values.
Q41: Who appointed Keshub Chandra Sen as the acharya and gave him the title Brahmananda?
1. Raja Rammohan Roy
2. Anandamohan Bose
3. Shivnath Shastri
4. Devendranath Tagore
Show Answer
Answer: 4
Explanation: Devendranath Tagore appointed Keshub Chandra Sen as the acharya (spiritual leader) in 1862 and bestowed upon him the title Brahmananda. This designation was a mark of recognition and leadership within the Brahmo Samaj.
Q42: Who among the following were associated with Sadharan Brahmo Samaj?
1. Ananda Mohan Bose
2. Sivnath Sastri
3. Umesh Chandra Dutta
4. Durgamohan Das
Choose the correct option from the codes given below:
1. 1 & 2
2. 2 & 3
3. 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: The Sadharan Brahmo Samaj was established on May 15, 1878, in Calcutta by Ananda Mohan Bose, Sivanath Sastri, Umesh Chandra Dutta, and Durgamohan Das. This organization sought to promote monotheism and social reforms within the Brahmo Samaj, emphasizing the importance of a universal God and working towards societal betterment.
Q43: Which among the following were the objectives of the Prarthana Samaj?
1 Increasing the minimum age of marriage
2. Remarriage of widows
3. Providing education to women
4. Abolition of the caste system
Choose the correct option from the codes given below:
1. 1 & 4
2. 1, 2 & 3
3. 1, 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: The Prarthana Samaj, founded in 1867, aimed to achieve several social objectives, including increasing the minimum age of marriage for both males and females, supporting widow remarriage, providing education to women, and abolishing the caste system. It played a significant role in addressing these social issues through education and reform efforts.
Q44: Who among the following were associated with Prarthana Samaj?
1. Atma Ram Pandurang
2. M.G. Ranade
3. R.G Bhandarkar
4. N.G. Chandavarkar
Choose the correct option from the codes given below:
1. 1 & 2
2. 1 & 3
3. 1, 2 & 3
4. 1, 2, 3 & 4
Show Answer
Answer: 3
Explanation: Atma Ram Pandurang and Dadoba Pandurang were the founders of the Prarthana Samaj in 1867. Other prominent leaders, including M.G. Ranade, N.G. Chandavarkar, and R.G Bhandarkar, were associated with this social and religious reform movement, contributing to its success.
Q45: Who among the following founded the Widow Remarriage Association in the year 1861?
1. Mahadev Gobind Ranade
2. Vishnu Shastri Pandit
3. Raja Rammohan Roy
4. Ishwar Chandra Vidyasagar
Show Answer
Answer: 1
Explanation: The Widow Remarriage Association, founded in 1861, aimed to promote the practice of widow remarriage, which was a significant social reform in the 19th century. The first Widow Remarriage Association was indeed founded earlier in the year 1850 by Vishnu Shastri Pandit, reflecting the growing importance of this reform in Indian society.
Q46: In which year did Mrs. Annie Besant join the Theosophical Society?
1. 1889
2. 1892
3. 1893
4. 1899
Show Answer
Answer: 3
Explanation: Mrs. Annie Besant, a prominent figure, joined the Theosophical Society in the year 1893. She made notable contributions to the Theosophical Society’s growth in India and is often considered one of its founders in the country.
Q47: Who among the following founded the Central Hindu College at Banaras?
1. Annie Besant
2. Raja Rammohan Roy
3. Debendranath Tagore
4. Dayanand Saraswati
Show Answer
Answer: 1
Explanation: Annie Besant founded the Central Hindu College at Banaras (now Varanasi) in 1898. The first principal of the college was Arthur Richardson. The institution played a crucial role in promoting education and providing an environment for the study of Hindu culture and religion.
Q48: Who among the following established the Ramakrishna Mission?
1. Swami Vivekananda
2. Ramakrishna Paramahamsa
3. Swami Suddhananda
4. Swami Akhandananda
Show Answer
Answer: 1
Explanation: Swami Vivekananda indeed founded the Ramakrishna Mission on May 1, 1897. He was the chief disciple of Ramakrishna Paramahamsa, and the mission he established continues to engage in various philanthropic and educational activities, promoting spiritual and social welfare.
Q49: Who among the following gave the message to the youth of India Be strong and the fearless?
1. Ramakrishna Paramahamsa
2. Ishwar Chandra Vidyasagar
3. Swami Vivekananda
4. Raja Rammohan Roy
Show Answer
Answer: 3
Explanation: Swami Vivekananda’s message to the youth of India to Be strong and fearless reflects his inspirational teachings that emphasized inner strength, courage, and self-confidence. Born in 1863, Swami Vivekananda’s words and legacy continue to motivate and guide people in their pursuit of personal and spiritual growth.
Q50: Who among the following founded Dev Samaj?
1. Shiv Narayan Agnihotri
2. Dayanand Saraswati
3. Lala Hansraj
4. Annie Besant
Show Answer
Answer: 1
Explanation: Dev Samaj or Dev Dharam was founded by Shiv Narayan Agnihotri in the year 1887. This socio-religious organization aimed to promote social and moral reforms in society, emphasizing the values of truth, justice, and ethical living. The headquarters of Dev Samaj were situated in Lahore, and it played a significant role in advocating for these principles.
Q51: Who among the following is the writer of the book Satyartha Prakash?
1. Swami Vivekananda
2. Annie Besant
3. Dayanand Saraswati
4. Ishwar Chandra Vidyasagar
Show Answer
Answer: 3
Explanation: Satyartha Prakash or The Light of Truth was written by Swami Dayanand Saraswati and was published in 1875. This seminal work was instrumental in promoting the teachings and philosophy of Dayanand Saraswati. The main edition of the book was written in Hindi, making it accessible to a wide readership and contributing to the dissemination of his beliefs.
Q52: Back to Vedas slogan is coined by who among the following?
1. Raja Rammohan Roy
2. Annie Besant
3. Swami Vivekananda
4. Dayanand Saraswati
Show Answer
Answer: 4
Explanation: Dayanand Saraswati raised the slogan Back to Vedas. His intention was to encourage a return to the purity of Vedic religion and Vedic learning. While he aimed to recall the Vedic ideals and practices, his intention was not to advocate a literal return to the Vedic era but rather to revitalize and reinvigorate the principles and teachings found in the Vedas for the betterment of society.
Q53: Which among the following initiatives were taken by Arya Samaj?
1. It supported widow remarriage
2. It demanded the equal status of women
3. It worked against untouchability
4. It condemned the early marriages of children
Choose the correct option from the codes given below:
1. 1 & 3
2. 2 & 4
3. 1, 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: Arya Samaj, founded in 1875, was a reformist socio-religious movement led by Swami Dayanand Saraswati. The Arya Samaj actively supported a range of progressive causes, including advocating for widow remarriage, demanding the equal status of women, working against untouchability, and condemning early marriages of children. It played a crucial role in promoting social and religious reforms in India.
Q54: Dayanand Anglo Vedic school was established by Lala Hansraj in which of the following places?
1. Lahore
2. Madras
3. Karachi
4. Bombay
Show Answer
Answer: 1
Explanation: In the year 1886, Lala Hansraj established the Dayanand Anglo Vedic (D.A.V.) School in Lahore. The primary focus of this school was to provide Western education to students, reflecting the growing demand for modern education during that era. Additionally, Swami Shraddhananda, another prominent figure, started Gurukul at Haridwar in 1902, emphasizing traditional Indian learning and values.
Q55: Which of the following statements about Henry Louis Vivian Derozio are correct?
1. He started the Young Bengal Movement
2. He was a professor at Hindu College
3. He was expelled from Hindu College in the year 1831
4. He founded the Academic Association
Choose the correct option from the codes given below:
1. 1 & 3
2. 2 & 4
3. 1, 2 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: Henry Louis Vivian Derozio, born in 1809, was a key figure in the Young Bengal Movement. He served as a professor at Hindu College from 1827 to 1831, where he inspired his students with his radical ideas and teachings. However, due to his radicalism, he was expelled from Hindu College in 1831. In 1827, he also founded the Academic Association, an intellectual platform that fostered discussions on topics like free will, fate, faith, and truth.
Q56: Which of the following poems was/were written by Henry Louis Vivian Derozio?
1. The Fakeer of Jungheera
2. To India- My Native Land
3. The Harp of India
4. Song of the Hindoostani Minstrel
Choose the correct option from the codes given below:
1. 1 only
2. 1 & 2
3. 1, 2 & 3
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: Henry Louis Vivian Derozio wrote several notable poems, including The Fakeer of Jungheera (1829), To India- My Native Land (1828), The Harp of India, and Song of the Hindustani Minstrel (1827). His poems often reflected his patriotic and progressive views, making him a prominent literary and intellectual figure of his time.
Q57: Which disciple of Derozio questioned the sacredness of the Ganges?
1. Rasik Krishna Mallick
2. Peary Chand Mitra
3. Ramtanu Lahiri
4. Dakshinaranjan Mukherjee
Show Answer
Answer: 1
Explanation: Rasik Krishna Mallick, a famous disciple of Derozio, made a notable statement in 1820 during a court appearance. He declared, I do not believe in the sacredness of the Ganges, reflecting the impact of Derozio’s radical ideas on his students and followers.
Q58: Who among the following is considered the first national poet of modern India?
1. Rabindranath Tagore
2. Henry Louis Vivian Derozio
3. A) K. Ramanujan
4. Bhawani Prasad Mishra
Show Answer
Answer: 2
Explanation: Henry Louis Vivian Derozio, born in 1809, is indeed considered the first national poet of modern India. His poetry and teachings had a significant influence on the intellectual and cultural landscape of Bengal during the 19th century.
Q59: Who among the following was the publisher of Tehzeeb-ul-Ikhlaq?
1. Syed Ahmed Khan
2. Raja Rammohan Roy
3. Md. Ali Jinnah
4. Maulana Azad
Show Answer
Answer: 1
Explanation: In the year 1872, Syed Ahmed Khan published the journal Tehzeeb-ul-Ikhlaq, which continued to be published until 1897. The journal aimed to promote social and educational reforms, addressing the issues of the Muslim community. Later, Syed Hamid, the Vice-Chancellor of Aligarh Muslim University, revived the journal.
Q60: Who said about the Derozians that they are the Pioneers of the modern civilization of Bengal?
1. Raja Rammohan Roy
2. Surendranath Banerjea
3. Rabindranath Tagore
4. S.N. Sen
Show Answer
Answer: 2
Explanation: Surendranath Banerjea, a prominent Indian nationalist and leader, referred to the Derozians as the Pioneers of the modern civilization of Bengal, acknowledging their role in challenging the prevailing norms and fostering intellectual growth in Bengal during the 19th century.
Q61: Which college gave the title Vidyasagar to Ishwar Chandra Vidyasagar?
1. Bethune College
2. Hindu College
3. Central Women’s College
4. Sanskrit College
Show Answer
Answer: 4
Explanation: Ishwar Chandra Vidyasagar was given the title Vidyasagar by Sanskrit College, Calcutta, in recognition of his exceptional mastery in Sanskrit studies. This title, meaning Ocean of Knowledge, underscored his profound scholarship and contributions to Sanskrit literature.
Q62: Who were the founders of the Metropolitan Institution?
1. Thakurdas Chakraborty
2. Ishwar Chandra Vidyasagar
3. Both of them
4. Swami Vivekananda
Show Answer
Answer: 3
Explanation: The Metropolitan Institution was founded in 1872 by Thakurdas Chakraborty and Ishwar Chandra Vidyasagar. It was later renamed Vidyasagar College in 1917 and is considered the first private college in India. Swami Vivekananda, one of India’s most renowned spiritual leaders, was a notable alumnus of this college.
Q63: How many girls’ schools were founded by Ishwar Chandra Vidyasagar?
1. 35
2. 25
3. 20
4. 10
Show Answer
Answer: 1
Explanation: Ishwar Chandra Vidyasagar founded a total of thirty-five girls’ schools as part of his dedicated efforts to promote women’s education. He also established twenty Adarsha Vidyalayas, and most of these schools’ expenses were borne by Vidyasagar himself. His commitment to women’s education was instrumental in advancing the cause of female empowerment in India.
Q64: Which year saw the passing of the Hindu Widows’ Remarriage Act?
1. 1829
2. 1835
3. 1842
4. 1856
Show Answer
Answer: 4
Explanation: The Hindu Widows’ Remarriage Act was indeed passed on July 26, 1856. Also known as Act XV, it declared the remarriage of Hindu widows as legally permissible. The relentless efforts of Ishwar Chandra Vidyasagar and the support of Lord Dalhousie played a crucial role in the passing of this significant reform, allowing Hindu widows to remarry without societal stigma.
Q65: Who among the following was the publisher of Tehzeeb-ul-Ikhlaq?
1. Syed Ahmed Khan
2. Raja Rammohan Roy
3. Md. Ali Jinnah
4. Maulana Azad
Show Answer
Answer: 1
Explanation: In the year 1872, Syed Ahmed Khan published the journal Tehzeeb-ul-Ikhlaq. It continued to be published until 1897 when Syed Hamid (Vice-chancellor of Aligarh Muslim University) revived the journal.
Q66: Which of the following statements about Ishwar Chandra Vidyasagar are correct?
1. He supported widow remarriage
2. He fought against child marriage
3. He was not a supporter of polygamy
4. His son Narayanchandra married a widow
Choose the correct option from the codes given below:
1. 1 & 2
2. 1, 2 & 3
3. 1, 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: Ishwar Chandra Vidyasagar supported widow remarriage, fought against child marriage, was not a supporter of polygamy, and his son Narayanchandra married a widow.
Q67: Rabindranath Tagore quoted One wonders how God, in the process of producing forty million Bengalis, produced a man about whom among the following
1. Swami Vivekananda
2. Ishwar Chandra Vidyasagar
3. Mahatma Gandhi
4. None of the above
Show Answer
Answer: 2
Explanation: In 1891, shortly after the death of Ishwar Chandra Vidyasagar, Rabindranath Tagore penned the tribute, One wonders, how God, in the process of producing forty million Bengalis, produced a man. This statement reflects the profound impact and admiration Vidyasagar garnered for his contributions to society, education, and reform.
Q68: Which among the following was the first newspaper in the Marathi language?
1. Darpan
2. Pudhari
3. Navshakti
4. Induprakash
Show Answer
Answer: 1
Explanation: The first newspaper in the Marathi language was Darpan.
Q69: Who among the following was the founder of the Gyan Prasarak Mandali?
1. Dadabhai Naoroji
2. Gopal Ganesh Agarkar
3. Gopal Hari Deshmukh
4. Gopal Krishna Gokhale
Show Answer
Answer: 1
Explanation: Dadabhai Naoroji founded the Gyan Prasarak Mandali in 1848 with the objectives of providing education to adults and setting up girls’ schools.
Q70: Which among the following statements about the Paramhansa Mandali is correct?
1. It was founded in 1849.
2. Members of the organization believed in One god.
3. They supported widow remarriage.
Choose the correct code:
1. 1 & 2
2. 1 & 3
3. 2 & 3
4. 1, 2 & 3
Show Answer
Answer: 4
Explanation: Paramhansa Mandali was founded in 1849 in Maharashtra. The members of the organisation believed in One god and supported widow remarriage. Additionally, they used to take food prepared by lower caste people.
Q71: Satyashodhak Samaj was founded by whom among the following?
1. Jyotirao Phule
2. B)R. Ambedkar
3. G.V. Joshi
4. Naoroji Furdunji
Show Answer
Answer: 1
Explanation: Jyotirao Phule founded Satyashodhak Samaj on September 24, 1873, in Maharashtra. The society aimed at seeking truth and bringing about social reforms.
Q72: Who among the following is considered the first female teacher of India?
1. Annie Besant
2. Savitribai Phule
3. Sarojini Naidu
4. Sarala Devi
Show Answer
Answer: 2
Explanation: Savitribai Phule, the wife of Jyotirao Phule, is considered the first female teacher of India. She actively worked for women’s rights and opened a girls’ school in Pune in 1848.
Q73: Jyotirao Phule took his inspiration from which book among the following?
1. The Rights of Man
2. Development as freedom
3. Disposable people
4. The tyranny of experts
Show Answer
Answer: 1
Explanation: Jyotirao Phule took his inspiration from the book The Rights of Man written by Thomas Paine.
Q74: Bahishkrit Hitakarini Sabha was founded by whom among the following?
1. Savitribai Phule
2. Jyotirao Phule
3. E.V. Ramaswamy
4. B.R. Ambedkar
Show Answer
Answer: 4
Explanation: B)R. Ambedkar founded Bahishkrit Hitakarini Sabha, also known as the Depressed Class Institute, on July 20, 1924. The institute worked to address the grievances of the untouchables and advocate for their welfare.
Q75: Who among the following said, If religion does not sanction social reform, then change religion?
1. Gopal Hari Deshmukh
2. Gopal Ganesh Agarkar
3. Gopal Krishna Gokhale
4. B.R. Ambedkar
Show Answer
Answer: 1
Explanation: Gopal Hari Deshmukh, also known as Lokahitawadi, made the statement If religion does not sanction social reform, then change religion.
Q76: Which of the following matches of caste movements with their corresponding state are correct?
1. Justice movement- Madras
2. Self-respect movement- Tamil Nadu
3. Ezhava movement- Kerala
4. Satyashodak movement- Maharashtra
Choose the correct code
1. 1 & 2
2. 1, 2 & 3
3. 2, 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 4
Explanation: The correct matches are: Justice movement (1915-16)- Madras, Self-respect movement (1925)- Tamil Nadu, Ezhava movement- Kerala, Satyashodhak movement (1873)- Maharashtra.
Q77: Who among the following founded the Aravippuram Movement?
1. T.K. Madhavan
2. K.P. Kesava
3. Sri Narayana Guru
4. K. Kelappan
Show Answer
Answer: 3
Explanation: Sri Narayana Guru founded the Aruvippuram Movement in 1888. The movement aimed to challenge the Brahminical hegemony over religious rights.
Q78: Vaikom Satyagraha was led by whom among the following?
1. Sri Narayana Guru
2. K.P. Kesava Menon
3. T.K. Madhavan
4. K. Kelappan
Show Answer
Answer: 2
Explanation: K.P. Kesava Menon led the Vaikom Satyagraha in Kerala in 1924. The movement sought to allow untouchables’ entry into the temple at Vaikom, and it received support from Mahatma Gandhi.
Q79: Which among the following was the real name of Dudu Miyan?
1. Farhat Hussain
2. Md. Shah
3. Abdul Wahab Ali
4. Muhsinuddin Ahmad
Show Answer
Answer: 4
Explanation: Dudu Miyan, the son of Haji Shariat-Allah, was also known by the name Muhsinuddin Ahmad. He was associated with the Faraizi Movement and peasant uprising in Bengal.
Q80: Who among the following was the founder of the Ahmadiya movement?
1. Haji Shariat- Allah
2. Abdul Wahab
3. Mirza Ghulam Ahmed
4. Dudu Miyan
Show Answer
Answer: 3
Explanation: Mirza Ghulam Ahmed founded the Ahmadiyya movement in 1889. The movement aimed to uplift the Muslims.
Q81: Which of the following movements was started to oppose the Aligarh movement?
1. Faraizi Movement
2. Aruvippuram movement
3. Deoband movement
4. Ahmadiyya Movement
Show Answer
Answer: 3
Explanation: The Deoband movement, started in 1886 in Saharanpur, United Province, was initiated to oppose the Aligarh movement. A religious decree was issued against the Aligarh Movement in 1888.
Q82: Which among the following was/were the objectives of the Deoband Movement?
1. Spreading the teachings of the Quran among Muslims
2. Jihad against the enemies of Islam.
3. Welfare of Muslims
Choose the correct code
1. 1 only
2. 1 & 2
3. 1 & 3
4. 1, 2 & 3
Show Answer
Answer: 3
Explanation: The objectives of the Deoband Movement were to spread the teachings of the Quran among Muslims and emphasise their welfare. It also advocated Jihad (fight against the enemies of Islam).
Q83: Who among the following founded Nadwatal Ulama?
1. Rashid Ahmed
2. Shibli Naumani
3. Maulana Azad
4. Qasim Nanotavi
Show Answer
Answer: 2
Explanation: Shibli Naumani founded Nadwatal Ulama in Lucknow in 1894. He supported the Deoband school and also founded Dar-Ul-Ulum.
Q84: The Singh Sabha Movement was founded at which of the following places?
1. Amritsar
2. Ludhiana
3. Jaipur
4. Lahore
Show Answer
Answer: 1
Explanation: The Singh Sabha Movement was founded in Amritsar in 1873. It was a Sikh reform movement.
Q85: Which among the following movements took place in North-Eastern India?
1. Kaivarta movement
2. Kayasthas movement
3. Namshudras Movement
4. Nair Movement
Choose the correct code
1. 1 & 2
2. 1 & 3
3. 1, 2 & 3
4. 1, 2, 3 & 4
Show Answer
Answer: 3
Explanation: The Kaivarta Movement was started in Bengal (Medinipur district by Mahishyas). The Kayasthas movement was started in Faridpur (Bengal). The Namasudra Movement was started in Bengal. The Nair Movement was started in Travancore.
Q86: When was the practice of infanticide declared as murder?
1. 1772
2. 1775
3. 1780
4. 1795
Show Answer
Answer: 4
Explanation: The practice of infanticide, mainly practiced by the Rajputs, was declared as murder by the Bengal Regulation XXI in 1795.
Q87: Which among the following about the Mahar movement is/are true?
1. The untouchables of Maharashtra were known as Mahars.
2. Their first political conference was held in 1927.
3. B.R. Ambedkar was the first graduate among the Mahars.
4. They burnt Manu Smriti.
Choose the correct code
1. 1 & 2
2. 1, 2 & 3
3. 1, 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 2
Explanation: The term Mahars referred to the untouchables of Maharashtra, who held their first political conference in 1927. Dr. B.R. Ambedkar, the prominent social reformer and political leader, was the first Mahar to graduate and played a significant role in advocating for the rights of the untouchables. On December 25, 1927, Dr. Ambedkar symbolically burnt the Manusmriti, a text associated with the caste system, as a statement against its discriminatory teachings.
Q88: Who among the following was the founder of the journal Kudi Arasu?
1. Periyar
2. Qasim Nanotavi
3. K. Kelappan
4. Narayan Guru
Show Answer
Answer: 1
Explanation: Kudi Arasu was a Tamil journal founded by E.V. Ramaswamy Naicker, popularly known as Periyar, on May 2, 1925. The journal played a crucial role in promoting social justice and rationalist principles.
Q89: Who among the following is the writer of the book The Renaissance in India?
1. Aurobindo Ghosh
2. Mahatma Gandhi
3. Raja Rammohan Roy
4. D Raja Rammohan Roy
Show Answer
Answer: 1
Explanation: The Renaissance in India is a collection of 32 essays written by Sri Aurobindo Ghosh. These essays were initially published in the monthly journal Arya between 1918 and 1921. The book discusses various aspects of cultural, intellectual, and spiritual revival in India.
Q90: Which among the following initiative taken by the British helped the Renaissance in India?
1. Introduction of the uniform system of laws and Government
2. Centralizing tendency of British rule
3. Introduction of the English language
4. Introduction of modern transport facility
Choose the correct code
1. 1 & 2
2. 1, 2 & 3
3. 1, 3 & 4
4. 1, 2, 3 & 4
Show Answer
Answer: 2
Explanation: The British colonial period in India brought significant Western cultural influences, contributing to the Indian Renaissance. Factors such as the introduction of a uniform system of laws and government, centralizing British rule, the adoption of the English language, and modern transportation infrastructure played a role in shaping the Indian Renaissance.
Q91: Who among the following said, the English language served to unite the varying forces among the Indian people?
1. K. M. Panikkar
2. Henry Cotton
3. Dadabhai Naoroji
4. R.N. Tagore
Show Answer
Answer: 2
Explanation: Henry Cotton, a British civil servant, supported Indian nationalism and believed that the English language helped unite various Indian communities. He recognized its role in fostering communication and cooperation among diverse groups.
Q92: Who among the following translated Kalidasa’s Shakuntala?
1. Raja Rammohan Roy
2. Michael Madhusudan Dutta
3. K. M. Panikkar
4. Sir William Jones
Show Answer
Answer: 4
Explanation: In the year 1789, Sir William Jones translated Kalidasa’s Shakuntala. It was considered the first Indian drama to be translated into a Western language.
Q93: Which among the following books were translated into English by Sir William Jones?
1. Kalidasa’s Shakuntala
2. Gita Govinda
3. Manusmriti
Choose the correct code
1. 1 only
2. 1 & 2
3. 1 & 3
4. 1, 2 & 3
Show Answer
Answer: 4
Explanation: Sir William Jones translated Kalidasa’s Shakuntala from Sanskrit to English in 1789. Geet Govind from Hindi to English in 1794. Manusmriti switched from Sanskrit to English in 1794.
Q94: Which among the following books were translated into English by H.H. Wilson?
1. Vishnu Purana
2. Kalidasa’s Meghaduuta
3. Rigveda
Choose the correct code
1. 1 only
2. 1 & 2
3. 2 & 3
4. 1, 2 & 3
Show Answer
Answer: 2
Explanation: Horace Hayman Wilson translated Vishnu Purana (1840) and Kalidasa’s Meghaduuta (1813). He was also considered the first person to translate the Rigveda into English.
Q95: Which among the following matches of the Part of the Vedas with the personalities who published them are correct?
1. Rigveda- Max Mueller
2. Samaveda- Theodor Benfey
3. Atharvaveda- Rudolf Roth
Choose the correct code
1. 1 only
2. 1 & 2
3. 1 & 3
4. 1, 2 & 3
Show Answer
Answer: 4
Explanation: Rigveda was published by Max Mueller. Samaveda was published by Theodor Benfey in 1848. Atharvaveda was published by Rudolf Roth in 1856.
Q96: Who among the following considered himself as The Shivaji of the Marathi language?
1. Vishnushastri Krushnashastri Chiplunkar
2. Gopal Ganesh Agarkar
3. Raghunath Vaman Dighe
4. Shridhar Venkatesh Ketkar
Show Answer
Answer: 1
Explanation: Vishnushastri Krushnashastri Chiplunkar used to consider himself as The Shivaji of the Marathi language. He is also known as the Brihaspati of Marathi literature.
Q97: Which among the following matches of the leaders of the Brahmo Samaj and their ideology are correct?
1. Raja Rammohan Ray- Unusual intellectual ability
2. Debendranath Tagore- Deep learning and spiritual poise
3. Keshab Chandra Sen- Influenced by Christianity
Choose the correct code
1. 1 only
2. 1 & 2
3. 2 & 3
4. 1, 2 & 3
Show Answer
Answer: 4
Explanation: The characteristics of Raja Rammohan Ray were unusual intellectual ability. The characteristics of Debendranath Tagore were deep learning and spiritual poise. The characteristics of Keshab Chandra Sen were influenced by Christianity.
Q98: Who among the following said, India for the Indians?
1. Swami Vivekananda
2. Dayanand Saraswati
3. Annie Besant
4. Sarojini Naidu
Show Answer
Answer: 2
Explanation: It was Dayanand Saraswati who said: India for the Indians. The book India for the Indians and for England was written by William Digby.
Q99: Who among the following was the founder of the Indian Society of Oriental Art?
1. Rabindranath Tagore
2. Aurobindo Ghosh
3. Abanindranath Tagore
4. Debendranath Tagore
Show Answer
Answer: 3
Explanation: In the year 1907, the Indian Society of Oriental Art was founded by Abanindranath Tagore. The name of the journal of the society was Rupam.
Q100: Which of the following organization used to revere the philosophy of Vedanta, Advaita Vedanta, and four yogic ideals?
1. Arya Samaj
2. Paramahansa Mandali
3. Ramkrishna Mission
4. Brahmo Samaj
Show Answer
Answer: 3
Explanation: The philosophy of Vedanta, Advaita Vedanta, and four yogic ideals were revered by Ramkrishna Mission, which was established in 1897 by Swami Vivekananda.
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